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Dr Lee Illis of Guy's Hospital in London wrote a paper in entitled On Porphyria and the Aetiology of Werewolves , in which he argues that historical accounts on werewolves could have in fact been referring to victims of congenital porphyria , stating how the symptoms of photosensitivity , reddish teeth and psychosis could have been grounds for accusing a sufferer of being a werewolf.
However, Woodward dismissed the possibility, as the rarity of the disease ruled it out from happening on a large scale, as werewolf cases were in medieval Europe.
Woodward focused on the idea that being bitten by a werewolf could result in the victim turning into one, which suggested the idea of a transmittable disease like rabies.
Lycanthropy can also be met with as the main content of a delusion, for example, the case of a woman has been reported who during episodes of acute psychosis complained of becoming four different species of animals.
The beliefs classed together under lycanthropy are far from uniform, and the term is somewhat capriciously applied.
The transformation may be temporary or permanent; the were-animal may be the man himself metamorphosed; may be his double whose activity leaves the real man to all appearance unchanged; may be his soul , which goes forth seeking whomever it may devour, leaving its body in a state of trance ; or it may be no more than the messenger of the human being, a real animal or a familiar spirit , whose intimate connection with its owner is shown by the fact that any injury to it is believed, by a phenomenon known as repercussion, to cause a corresponding injury to the human being.
Werewolves were said in European folklore to bear tell-tale physical traits even in their human form. These included the meeting of both eyebrows at the bridge of the nose, curved fingernails, low-set ears and a swinging stride.
One method of identifying a werewolf in its human form was to cut the flesh of the accused, under the pretense that fur would be seen within the wound.
A Russian superstition recalls a werewolf can be recognised by bristles under the tongue. According to some Swedish accounts, the werewolf could be distinguished from a regular wolf by the fact that it would run on three legs, stretching the fourth one backwards to look like a tail.
Various methods for becoming a werewolf have been reported, one of the simplest being the removal of clothing and putting on a belt made of wolfskin, probably as a substitute for the assumption of an entire animal skin which also is frequently described.
Ralston in his Songs of the Russian People gives the form of incantation still familiar in Russia. In Italy, France and Germany, it was said that a man or woman could turn into a werewolf if he or she, on a certain Wednesday or Friday, slept outside on a summer night with the full moon shining directly on his or her face.
In other cases, the transformation was supposedly accomplished by Satanic allegiance for the most loathsome ends, often for the sake of sating a craving for human flesh.
And they do dispose themselves as very wolves, in worrying and killing, and most of humane creatures. The phenomenon of repercussion, the power of animal metamorphosis , or of sending out a familiar , real or spiritual, as a messenger, and the supernormal powers conferred by association with such a familiar, are also attributed to the magician , male and female, all the world over; and witch superstitions are closely parallel to, if not identical with, lycanthropic beliefs, the occasional involuntary character of lycanthropy being almost the sole distinguishing feature.
In another direction the phenomenon of repercussion is asserted to manifest itself in connection with the bush-soul of the West African and the nagual of Central America ; but though there is no line of demarcation to be drawn on logical grounds, the assumed power of the magician and the intimate association of the bush-soul or the nagual with a human being are not termed lycanthropy.
The curse of lycanthropy was also considered by some scholars as being a divine punishment. Werewolf literature shows many examples of God or saints allegedly cursing those who invoked their wrath with lycanthropy.
Such is the case of Lycaon , who was turned into a wolf by Zeus as punishment for slaughtering one of his own sons and serving his remains to the gods as a dinner.
Those who were excommunicated by the Roman Catholic Church were also said to become werewolves.
The power of transforming others into wild beasts was attributed not only to malignant sorcerers, but to Christian saints as well.
Omnes angeli, boni et Mali, ex virtute naturali habent potestatem transmutandi corpora nostra "All angels, good and bad have the power of transmutating our bodies" was the dictum of St.
Thomas Aquinas. Patrick was said to have transformed the Welsh King Vereticus into a wolf; Natalis supposedly cursed an illustrious Irish family whose members were each doomed to be a wolf for seven years.
In other tales the divine agency is even more direct, while in Russia, again, men supposedly became werewolves when incurring the wrath of the Devil.
A notable exception to the association of Lycanthropy and the Devil, comes from a rare and lesser known account of an year-old man named Thiess.
In , in Jürgensburg , Livonia , Thiess testified under oath that he and other werewolves were the Hounds of God.
Their efforts ensured that the Devil and his minions did not carry off the grain from local failed crops down to hell.
Thiess was steadfast in his assertions, claiming that werewolves in Germany and Russia also did battle with the devil's minions in their own versions of hell, and insisted that when werewolves died, their souls were welcomed into heaven as reward for their service.
Thiess was ultimately sentenced to ten lashes for idolatry and superstitious belief. Various methods have existed for removing the werewolf form.
In antiquity, the Ancient Greeks and Romans believed in the power of exhaustion in curing people of lycanthropy. The victim would be subjected to long periods of physical activity in the hope of being purged of the malady.
This practice stemmed from the fact that many alleged werewolves would be left feeling weak and debilitated after committing depredations. In medieval Europe, traditionally, there are three methods one can use to cure a victim of lycanthropy; medicinally usually via the use of wolfsbane , surgically, or by exorcism.
However, many of the cures advocated by medieval medical practitioners proved fatal to the patients. A Sicilian belief of Arabic origin holds that a werewolf can be cured of its ailment by striking it on the forehead or scalp with a knife.
Another belief from the same culture involves the piercing of the werewolf's hands with nails. Sometimes, less extreme methods were used.
In the German lowland of Schleswig-Holstein, a werewolf could be cured if one were to simply address it three times by its Christian name, while one Danish belief holds that merely scolding a werewolf will cure it.
Hubert has also been cited as both cure for and protection from lycanthropes. Before the end of the 19th century, the Greeks believed that the corpses of werewolves, if not destroyed, would return to life in the form of wolves or hyenas which prowled battlefields, drinking the blood of dying soldiers.
In the same vein, in some rural areas of Germany, Poland and Northern France, it was once believed that people who died in mortal sin came back to life as blood-drinking wolves.
These "undead" werewolves would return to their human corpse form at daylight. They were dealt with by decapitation with a spade and exorcism by the parish priest.
The head would then be thrown into a stream, where the weight of its sins was thought to weigh it down. Sometimes, the same methods used to dispose of ordinary vampires would be used.
The vampire was also linked to the werewolf in East European countries, particularly Bulgaria, Serbia and Slovenia. In Serbia, the werewolf and vampire are known collectively as vulkodlak.
In Hungarian folklore, the werewolves used to live specially in the region of Transdanubia , and it was thought that the ability to change into a wolf was obtained in the infant age, after the suffering of abuse by the parents or by a curse.
At the age of seven the boy or the girl leaves the house, goes hunting by night and can change to a person or wolf whenever he wants. The curse can also be obtained when in the adulthood the person passed three times through an arch made of a Birch with the help of a wild rose 's spine.
The werewolves were known to exterminate all kind of farm animals, especially sheep. The transformation usually occurred during the winter solstice , Easter and a full moon.
Later in the 17th and 18th century, the trials in Hungary not only were conducted against witches, but against werewolves too, and many records exist creating connections between both kinds.
Also the vampires and werewolves are closely related in Hungary, being both feared in the antiquity. Among the South Slavs , and also among the Kashubs of what is now northern Poland, [ clarification needed ] there was the belief that if a child was born with hair, a birthmark or a caul on their head, they were supposed to possess shapeshifting abilities.
Though capable of turning into any animal they wished, it was commonly believed that such people preferred to turn into a wolf.
Serbian vukodlak s traditionally had the habit of congregating annually in the winter months, when they would strip off their wolf skins and hang them from trees.
They would then get a hold of another vulkodlak ' s skin and burn it, releasing from its curse the vukodlak from whom the skin came. According to Armenian lore, there are women who, in consequence of deadly sins, are condemned to spend seven years in wolf form.
With her better nature overcome, the she-wolf devours each of her own children, then her relatives' children in order of relationship, and finally the children of strangers.
The Gorgon represents the protection of the Greek goddess Athena, whose Roman equivalent is Minerva and who is the patron goddess of Sicily. The Alpha Pack's symbol was first seen on the front door of the Hale House ruins, which then-Alpha Derek Hale , his uncle Peter Hale , and his Beta Isaac Lahey found after the defeat of Gerard Argent and the salvation of the Kanima - Werewolf hybrid Jackson Whittemore.
Peter correctly interpreted the appearance of this symbol to mean that the Alpha Pack had heard of Derek's ascension to Alpha status and that his legacy as a Hale particularly as the son of world-renowned Alpha Talia Hale had attracted the pack's attention to the extent of wanting to recruit him.
The circumpunct, also known as a "circle inside a circle" or a "circle-dot," is the symbol of the McCall Pack. This symbol, like the spiral, is one of mankind's most ancient glyphs and is significant in many ancient religions and traditions.
Like many of the symbols discussed on this page, the circumpunct is a solar symbol whose round shape with the circle inside of it is meant to represent the sun.
In Gnosticism, it symbolizes the most primal aspect of God, with the larger circle representing the "all-encompassing power and infinite limitlessness of God," while the dot inside represented humanity's place within God.
To the Greek Pythagoreans, it represented the monad , or the point of the beginning of creation and thus eternity. The symbol represents the sun to those who study astrology and astronomy, and it stands for gold to those who studied alchemy.
In Ancient Egyptian hieroglyphs, this symbol represented both the sun and the sun god, Ra, whereas in Chinese oracular script, it both represents the sun and a single day in the calendar year.
This symbol seems to have a similar meaning across many of these cultures: the sun, which gives the Earth its life, is represented by the dot in the middle of the symbol, while the greater universe is represented by the larger circle around it.
In Freemasonry, the dot represents universal consciousness, the inner line of the circle is universal intelligence, and the outer line of the circle is universal force.
The circumpunct also has similarities with other symbols as well, such as the nazar , a circle-dot-shaped amulet that is used by the Turkish people to ward against the "evil eye.
The symbol was first seen as a tattoo that Scott McCall got around his left bicep; he explained that it was a symbol he often drew with his fingers, but that the symbolism of the tattoo itself was as a reward for giving Allison Argent , his ex-girlfriend , space following their break-up and the death of her mother , Victoria Argent.
The tattoo faded shortly after it was completed due to Scott's Werewolf healing ability , forcing him to have it burned into his skin and scarred into his muscles with a blow torch by Derek Hale , another Werewolf who went through a similar process to get his triskele tattoo.
It was later shown to have become the pack symbol shortly after Scott's death at Theo Raeken 's hands and his subsequent resurrection , as Theo and his new "Beta," Hayden Romero , found that Scott had carved the symbol into the corrugated metal wall of the Railway Depot as a warning to him that he would reunite and rebuild his pack.
The Horned God, also described by Scott McCall as "a circle with a crescent on top," is the symbol of the pack known as The Primal. The symbol is significant in the Wiccan faith and is said to represent the "masculine polarity of the universe.
Unlike many of the symbols discussed thus far, which are known as solar symbols, the crescent on the top of this symbol makes the Horned God a lunar symbol; as such, it is the symbol of the goddess Diana, the Roman goddess of the hunt.
With this in mind, the symbol is very appropriate for a pack of Werewolves driven by their primal urges that is composed of all men, with the exception of their Alpha, Mrs.
Finch , and her daughter, Quinn. The symbol of the Horned God represents masculinity in the Wiccan religion's duotheistic system of worship, as the Horned God is the consort of the female Triple Goddess of the Moon or another Mother Goddess.
This god is associated with hunting, the life cycle, nature, sexuality, and the wilderness, which again makes it an appropriate choice to symbolize The Primal pack.
The Horned God is also a dualistic god on his own, representing two-fold aspects such as bright and dark, day and night, summer and winter, etc.
The pack symbol was first mentioned in a conversation between Scott McCall and Malia Tate , where they brought up The Primal in hopes that they may be able to join them in their fight against the Anuk-ite ; Scott described their pack symbol as looking like a circle with a crescent moon on top after Malia explained that the pack had cut everything that made them human out of their lives.
The pack symbol was later seen at The Primal's Lair , where the corpses of the dead pack members including one that looked as though it had been flayed all had the symbol tattooed on their arms or chests; in the case of the flayed corpse, the symbol was shown burned into the muscle of her arm, demonstrating the severity of the burns necessary to keep a tattoo visible on a Werewolf.
Finch was later shown to have the same tattoo burned onto her right deltoid when Scott attempted to coax her into shifting to trigger her healing process following her battle with the half of the Anuk-ite that had taken the shape of her deceased daughter.
The stacked rocks symbol, or symbol of ovals of descending size stacked upon one another, is the symbol of Satomi Ito 's Werewolf pack.
It is based on the Buddhist practice of stacking rocks, which seems to have several associations with the pack, including the Buddhist religious beliefs of everyone in the pack, the pack's policy against unnecessary violence, and their dedication to maintaining calmness and control over their transformations in their every day lives.
Their symbol is of four ovals that decrease in size as they move upward. The ritual of stacking rocks is a meditative Buddhist yogic practice that requires patience, focus, and calmness to perform correctly, traits that are all important in helping a Werewolf maintain control over their shapeshifting powers; this appears to be a new take on Satomi's original method of maintaining calmness, as she was originally known for playing the Eastern Asian strategy game Go in her early Werewolf life to keep her identity hidden from the military during her time in the Oak Creek internment camp through World War II.
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Email Address:. Sign me up! Skip to content. Posted on October 24, by thegodguy. Werewolves represent something lurking deep in our psycho-spiritual reality.
You are using this dictionary for free, and you get what you pay for. The following titles are just to help people who are searching for an Asian dictionary to find this page.
If you enter English words, search is Boolean mode: Enter fall to get just entries with fall in them. Key: Mandarin Chinese information.
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